Is “Democratic Socialism” Different Than Plain Old Socialism

I hate to keep harping on this topic and hopefully I won’t have to as Bernie Sanders becomes less and less likely to win the Democratic nomination. It is quite apparent that many people, mostly under 35, think that “Democratic Socialism” is a new thing, maybe a more compassionate and modern take on the socialism of old that has been responsible for the deaths of hundreds of millions of people in the last century. Maybe the Bernie Sanders socialism takes all the good things out and throws away all the bad things? Let’s just see about that.

As a comparison between old world socialism and Bernie Sanders socialism, I’ll use the 1936 Constitution of the U.S.S.R. and various parts of BernieSander.com and other Bernie Sanders websites. If you remember in my previous blog on socialism, I explained the difference between capitalism and socialism. I think it’s only fair to point out that socialism is not inherently evil. It is a political system devised with the best intentions, I’m sure. Socialism advocates for the very poor people that, in the end, suffer at its hands. This is because of a very simple principle, as it turns out. The cornerstone of freedom and prosperity is the right to own things. Sounds simple right? How can you pin 100 million deaths due to starvation and mass murder on the right to own things? Well, in socialism, the cornerstone of the philosophy, what really makes it work is that individuals can’t own anything. The state allows citizens to own personal property, like their clothes and maybe a home, but stuff you would use to make money, called the means of production, including your building, machinery and all the other things you would need to run a business, are owned by the workers and more generally, the government. It stands to reason that if an individual can’t own the means of production, then they can’t really own anything.

That’s a bold claim. So how can I say that? Well, take a quick look. I think we would all agree that we own our own bodies right? My thoughts, what I’m good at, nobody can take away. So far so good, I hope. I also own my time, because I can choose to use my time here on earth however I choose. Good, bad or ugly. Let’s take that a step further and say when I trade my time, thoughts or talents for things like money or food, I also own those things I gain in the trade. Stated differently, if I trade my time by working, for money, since I own my time, I then must also own the money. By this logic, I can also truly own things by trading that money which I own for other things which I must also own. So far I don’t think many people would disagree with me. Even the Soviet Constitution agrees with me so far. Here’s where I must depart from socialism, and why in that system a person really doesn’t own anything.

This is a line of logic based on the socialist system:

  • I buy a home. Do I own it? Yes
  • I buy a printing press. Do I own it? Yes
  • I buy a typewriter. Do I own it? Yes
  • I start a home based newspaper with myself as the sole employee. Do I own it? Yes
  • Sales increase and I need help, so I hire a few employees. Do I still own my business? No, the employees take ownership of the means of production.
  • Do I still own the typewriters? No, they are part of the business.
  • Do I still own the printing press? No, they are part of the business.
  • Do I still own the home? No, it is part of the business.
  • If I purchased those things with money I gained by trading my time and talent, how can I say I own my time and talent? I can’t.
  • If I don’t own my time and talent, do I own myself? No

With this simple illustration you can see that in a socialist system you not only can’t own things, you don’t own yourself. Your time, talents and treasures are effectively owned by the state government. In socialism the collective group is more important than the individual. This system is enforced by workers unions and cooperatives that are organized by the state. These entities take ownership away from the person who started the business and give it to the workers in those unions and cooperatives. The state dictates the wages based on the income of the business to ensure everyone gets an equal share. This is outlined in the Soviet Constitution I linked to above in the section about “The organization of Society“. Just to recap, in the old socialist system the government, through unions and cooperatives takes over your business, dictates your wages and hours worked by the employees.

What about Bernie Sanders? Well in fact, he absolutely does believe in union and cooperative employee ownership of business. Dictated through government mandates. He absolutely does believe in government dictated wages for employees. Under the guise of income inequality, a socialist mantra, he proposes to steal from the rich and give to the poor, dictate the minimum wage, which is arbitrarily set by government bureaucrats. Class warfare, pitting the rich against the poor, is a classic socialist tactic. Bernie calls the rich the 1% and the poor the 99%, in the old socialist system they called the rich the bourgeoisie and the poor the proletariat. Same exact thing. Create a boogeyman to fight, divide the people, making it easier to control everyone.

How did the old socialist system deal with the needs of the people? In chapter X of the Soviet Constitution, it outlines the “Fundamental Right and Duties of Citizens“. This is mostly a list of positive rights, with a few negative rights thrown in at the end: freedoms of speech, press, assembly and street processions and demonstrations. The positive rights include: the right to a job, leisure time (set workday and paid vacations), free healthcare and social security, free education from elementary to college and vocational school, paid maternity leave for women along with free daycare for their children and the right to join trade unions and cooperative associations.

If any of that sounds familiar, that’s because you have heard it before. Bernie Sanders thinks you have the right to a job, free healthcare and social security, free education from elementary to college, 12 weeks of paid maternity leave for women and expand public unions and grow cooperative businesses.

In chapter X of the Soviet Constitution, not only did they outline workers’ rights, but also the duties they were expected to perform. This is crucial to socialism. Everyone likes the rights because they benefit, but in the end the state has to have a way to provide all those benefits and therefor has to require that the citizens do their part. In the case of 1936 Soviet Union people were required to work, unemployment was illegal. If you did not have a job, a job would be designated to you. If you don’t work, you are an enemy of the state. Military service is mandatory, if you do not serve you are an enemy of the state. If you break any rules, you are an enemy of the state. You have freedom of speech, but if you speak out against the state, you are an enemy of the state. There is freedom of the press, but the state controls the press. There is freedom of assembly, which is state controlled. This is the ugly part of socialism, the part Bernie Sanders won’t tell you about. Without the Capitalist notion of competition and market incentives, a void is created that can only be filled by force.

This is the downfall of socialism and why it has never really worked anywhere it has been tried. It all stems from ownership of things. When a person does not own things, that person does not care as much about those things as when they do own them. Think about things in your life. Do you treat public restrooms as nicely as you treat your own bathroom at home? If you have rented a car, do you care as much about that car as you do your own? When you win a gift card in a contest do you spend that money as wisely as you spend your hard earned money? If you are honest, the answers are all probably no. That does not make you a bad person, just a bad socialist. There has been no system in the history of the world that has propelled people into health, happiness and prosperity like capitalism has. This is because capitalism gets around the problem of incentive by acknowledging the natural right to ownership. When you own it, you have an incentive to take care of it. As we drift closer and closer to a socialist state, we will also go the way of the old Soviet Union.

At the very least, you can at least now see that there is very little, if any, difference between the Democratic Socialism proposed by Bernie Sanders and that of WW2 era Soviet Union. To be fair to Bernie, he’s not the only one with this ideology. He’s just honest enough to admit it. Always vote for freedom.

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The Problem With Corporations

“There once was a time in history when the limitation of governmental power meant increasing liberty for the people. In the present day the limitation of governmental power, of governmental action, means the enslavement of the people by the great corporations, who can only be held in check through the extension of governmental power.”

– Theodore Roosevelt

I’ve seen this meme, or some variation, floating around social media a lot this week. I guess it’s supposed to prove that Bernie Sanders is right and we need the government to control all these out of control corporations that control the government. I am assuming that it is supposed to carry more weight because Teddy Roosevelt was a republican, so republicans must think what he says makes sense. Well it doesn’t. It reeks of 100 year old garbage, said by a garbage president, and would only make sense to people who don’t bother to think about the words they read beyond the mouth that those words came from. In other words, a typical Bernie Sanders supporter.

So what’s so wrong with this statement? Let’s break it into its parts to find out.

The first sentence is ok. There once was a time in history when the limitation of governmental power meant increasing liberty for the people. ” That makes sense. When you limit the power of the government, the people under that government are freer. That is to say, a less powerful government would have less authority to make rules that would affect your life.

The second sentence is the problem. “In the present day the limitation of governmental power, of governmental action, means the enslavement of the people by the great corporations, who can only be held in check through the extension of governmental power.” This is a nonsensical statement. To explain why we first have to understand what a corporation is and does, generally, and the part the government plays in the role of a corporation.

A corporation is an independent legal entity owned by the people who have invested money into the business. These people are called shareholders. Usually, there are a main group of people that decide which direction to take the business of the corporation in order to make the most money for the shareholders. These people are called the board of directors. When people sue corporations, they are not suing the shareholders or even the board of directors, they are suing the actual corporation, which is legally considered a person. Some people have a problem with this, I don’t. The goal of a corporation is to make money for its shareholders. No more, no less. They have a self-interest in making the government work for them and they are very good at doing just that. I have a huge problem with that.

A government is wholly responsible for the existence of a corporation. Governments rely on experts in various areas of life for the purpose of regulating commerce for a variety of purposes. Since the government is not an expert at anything really, it makes sense that they would rely on bankers to draft banking regulations, and manufacturers to write regulations for manufacturers and farmers to make farming regulations. Of course, the experts writing the regulations have an interest in writing them in such a way as to make competition from new ideas easier to battle. New business regulations are easy to afford if you are already rich, it’s the little guy with a great idea that will have trouble getting off the ground due to these regulations. On top of these regulations, governments pass laws allowing people to copyright and trademark their ideas so that no one else is able to use them to improve on the products or ideas being protected by the government. The truth is that without government corporations would not exist.

So why the second sentence in Teddy’s quote nonsensical? Well, because without corporations the government could still function as it does today, but without the government corporations could not function as they do today. Corporations, at the end of the day, just want to sell you stuff. They can’t force you to buy their products unless a government helps them to create a monopoly, like with your internet/cable providers or your healthcare options. At the end of the day, you can tell the corporation no. With governments, they are able to write laws that force you to act in a certain way and to deem your behavior illegal, even when you are not hurting others. If you tell the government no, bad things will happen to you.

I ask you, which entity is more dangerous? The one with the power to control your life or the one that wants to sell you stuff? Is it a rational position to say that governmental policies have made corporations too powerful, so we need more governmental policies to make them less powerful? Wouldn’t a simpler solution be to eliminate the governmental policies that made them too powerful in the first place?

If it is a true statement that when a government is smaller people have more freedom, then making the government bigger to deal with a problem strictly created by the government cannot by definition make you freer and to the contrary, will make you less free. The truth is that you have much more control over the corporation than you do over your government. You vote for an American president once every 4 years, an American senator once every 6 years and an American congressman once every 2 years. We vote for and against corporations on an almost constant basis with our dollars. Corporations fear you more than your government does and it’s not even close.

When you hear politicians speak about the problems with big business controlling the government, listen to make sure their solutions are not making government bigger. When they start sentences with: “We will make those corporations…” what they really mean is that “We will make the government more powerful.” When the government gets bigger corporations get more powerful, no matter what they tell you. Who do you think is going to write all those anti-corporation laws?


Why I’m Not a Socialist and You Shouldn’t Be Either

I am writing this blog mainly for those under 30 years of age, who have no working memory of what socialism looked like in the world of grownups 30, 40, 50, 60 years ago. I’m not much older than you, 42, but I can still remember watching the news about the “arms race” and negotiations between the US and Russia. I wasn’t old enough to be scared, but the older people around me were.

Today’s socialism bears very little resemblance to the bad old days of the cold war. Nuclear bombs have been replaced with safe spaces, trigger warnings and social justice. Make no mistake, one is no less dangerous than the other. Socialism today has been made to feel safer because the word “democratic” has been placed before it, as if people voting for it makes it any better. I’m not going to be talking about the socialism that you see in the black and white films in your history class today, although the ideas you think are great did come from those people, no, I’m going to be talking about modern socialism. Hopefully, by the end of this you will understand why you should not be a socialist.

One of the main problems, I think, is that young people have no idea what socialism, or it’s opposite, capitalism, really are. Let’s take a look at each system and see if we can determine the attraction that each may have. The truth is that on the outside, socialism has much more appealing selling points than capitalism does. In actual definition there in only one word of difference between them. In the history of the world there has never been a bigger difference from just one word.

Socialism- A system where the means of production are controlled by the public segment of society.

Capitalism- A system were the means of production are controlled by the private segment of society.

Now that you have a basic definition let’s get a little more descriptive. Karl Marx described socialism as a system that “takes from each according to their ability, and gives to each according to their need.” That sounds really good on the outside. Everyone contributes, and is given what they need to live. But let’s dig a little deeper by asking the questions, who decides? Who decides how much I am able to give? Who decides how much I need to live? Your answer may very well be, the people we vote for will decide! Ok, fair enough, the people you vote for how much you work, at what job, at what wage. The people you vote for decide how much of that wage they decided you should make you get to keep. Do you see where I’m going here? In a socialist system, you lose your personhood. You lose your right to own property. You lose your right to be an individual. The collective group of the community becomes way more important than any single individual. “But we are all in this together! The community is more important that the individual!” I hear you saying this, but let’s just put that on the shelf for now and get back to in in a bit and talk about capitalism.

One of the people responsible for my becoming a libertarian was Dr. Walter Williams, he describes capitalism as a system where in order to reap the rewards of society, one must first serve society. Admittedly, that does not sound quite as enticing as the description of socialism on the outside. Making a person work in order to benefit from society seems mean. Let’s use an example to illustrate what he meant by that description. Bobby wants to buy some food. He goes to the store and asks for some BBQ chicken. The store owner asks Bobby if he has served society and Bobby says yes, he served society by delivering newspapers. The store owner asks for proof of this service and Bobby produces money given to him by the owner of the newspaper. With this money Bobby buys the chicken to eat. So who decided what Bobby had the ability to give? Who decides what Bobby needs? The answer to each of these questions is Bobby. A capitalist society empowers the individual to serve themselves. A community is broken down into interactions between individuals where both parties feel better off after the interaction. While socialism looks better on the outside, once you peel back the layers, capitalism is much better vehicle to freedom.

Still, this is not a perfect picture of modern socialism, Bernie Sanders socialism or Scandinavian socialism. Social justice and 3rd wave feminism are just trying to empower oppressed groups right? Well, let’s take a look at that and see what the connection is to what I have described above. To understand “social justice”, you have to google the terms, “Frankfurt School”, “Critical Theory”, “Cultural Marxism”. Yes, that Marx! The same guy who I used to describe socialism above. “Social justice” assigns a hierarchy to groups of people based on their standing in society. It’s a ladder system, the higher you are on the ladder, the less oppressed you are and therefore the less rights you have. It’s ok for any group lower on the ladder to attack any group higher on the ladder. If you don’t see the ugliness here, I’ll just go ahead and point it out. It’s a system not concerned with elevating the rights of the oppressed, it’s a system concerned with lowering the rights of the oppressors. Still don’t get it? It tears people down and punishes them if they try to build themselves back up. Until we all share the misery equally. “Wait a minute!” you say, “How can standing up for the oppressed be that bad!” you say. Well ask yourself some questions. Who decides which groups are oppressive and which are oppressors? That’s right! Your benevolent dictators do! Your elected officials that you have given all your individuality to get to decide where you belong on this ladder. “So what!” you say, “I’m a gay, female, ethnic minority and low on the ladder, I can only benefit from this system!” Yes, I guess for now you do. At least until your particular group passes someone else on the ladder, then you too will need to be brought down a peg or two. In this philosophy of life, you are giving away your freedom to a benevolent dictator because you feel like your group is too weak or stupid to take care of themselves. 3rd wave feminists think women are too stupid to compete in the job market and must be protected from evil men. LGBTAQ’s are too weak and stupid to get along in society full of straight people so they must be protected and sheltered from the evil breeders. This philosophy denigrates who you are. You make yourself less than in a grand competition to see who can get to the bottom first.

When you look at the big problems we have today in our government, like the corporate lobbying, special favors, bank bailouts, etc…, understand that crony-capitalism, where the corporations control the government, is actually a form of fascism and the government is really the one in control. The people who enforce the law are always in control. Fascism is just another branch on the socialist tree. The problem is not too much business, the problem is too much government.

This is why being separated from your individuality to benefit the collective is so bad. When you lose the power to decide what is good for you, society as a whole suffers. When you hear terms like “safe space”, “inclusion”, “multi-culturalism”, “patriarchy”, “rape culture”, “misogyny”, “trigger warning”, “micro-aggression”, “feminism”, “problematic”, and all the other “social justice” buzzwords, run the other way. As fast as you can. Learn the power you possess as an individual. These buzzwords do not reflect the reality of the world you live in. You are more important than the collective.

This socialist movement of “social justice” is more dangerous than the bad old days of the cold war because it entices free people to become slaves. You freely give up your liberty for social equality. What you are doing in essence is giving up freedom of speech, freedom of the press, freedom of association, and all your other freedoms for free college, free food, free healthcare and free housing and all the other “free” stuff promised by the benevolent ruling class. I get that you are probably at an age where you have up to this point been taken care of most of your life and the dangers of what I have described are not immediately apparent, but one day you will understand what it means to be on your own. I know the notion that you can remain a child of the state is attractive, but once you give away your freedoms, you can never get them back. It doesn’t work that way. One day, the odds are that you will be working at a job that will allow you to take care of yourself and you won’t need the governments help. Do your future self a favor and learn earlier rather than later the dangers of modern socialism. Please don’t vote away you freedom, and mine, to the highest bidder.

Political Supersymmetry

I came across this video the other day and it got me to thinking. It seems like there is a parallel between the concept of supersymmetry in science and the abstract political philosophies we have about government and society. Specifically, I was thinking about our current systems of government. We have all these different types of state systems, but are there any “cousin particles”, or political equivalent, that we can look to? Surprisingly, I was able to find a “stateless” version of almost every type of “state” government.

In this visual representation, it becomes apparent that they are not exactly symmetrical. As you move left on the political spectrum the resemblance between the state and stateless options become less apparent. State communism and stateless communism, for example are interchangeable, there is virtually no difference between them. You can also see that the gap between anarcho-capitalism and classic liberalism is bridged by minarchism, which is allegedly where most self-described libertarians live. A minarchist generally thinks the state is irrelevant in most situations, but a few things such as the military and justice system are best done by a state of some sort, at least until a better alternative can be described without a state.

There are several major dividing lines between left and right philosophies that are symmetrical between state and stateless philosophies.

Private property-

As you move left on the scale, the belief that property can be owned diminishes on both state and stateless philosophies. Both leftist systems hold unions in high regard and consider the means of production in private hands as immoral. As you move right on the scale, the concept of private property and ownership become more important, for both rightwing philosophies.

Individualism vs. the collective-

As you move left on the scale, the concept of the individual diminishes and the importance of the collective increases. As you move right the importance of the individual increases and the collective decreases. This is true for both the state and stateless philosophies.

Positive rights vs. negative rights-

As you move left on the scale, the importance of positive rights increase. As you move right on the scale the importance of negative rights increases. This is true for both the state and stateless philosophies.

Of course, I left out a lot of different philosophies and each category can be subdivided countless times. I don’t have the space or patience to list every single type of socialist or fascist or libertarian. But you get the point. This thought does beg the question though: If something can be done without a state, why is the state necessary?

By the way, one of the reasons I find libertarianism superior to the main political parties, is that it forces me to think about things that democrats and republicans never do. A person’s political party is acquired much like their religion, by birth. You are what your parents are, until you rebel and become the other party. Not much thought goes into it. Very few people are born libertarian. It requires first, an epiphany that something is wrong with what you believe and second, research. That’s partly why I didn’t make each word in that word triangle a link to a further description, the other part was I’m too lazy to make that many hyperlinks. Happy researching!

If you are a republican or democrat, progressive or conservative, here is a little exercise to get you started. Answer these questions:

  • Do I own my own body, my time and my talents?
  • If I trade my time for goods do I own those goods?
  • Are my needs as important as the needs of my community?
  • Should my rights obligate you to serve me or take action? (positive rights)
  • Should my rights be able to be exercised without requiring action from others? (negative rights)
  • Should I be able to decide what is best for me and my family?
  • Is freedom more important than security?
  • How much freedom am I willing to give up to be secure?

When you answer these questions, take your answers to their logical conclusion and see if any of your answers contradict each other. They will contradict each other. At this point you will need to make a conscious decision about which way you want to go. Take that decision to its logical conclusion. Feel free to use the word triangle above to see where you place on the spectrum.

I would love to hear about your results. Tell me where you fall and why. Please feel free to ask me where I fall and why.

It’s Time to End the EPA

Any reasonable person would tell you that the environment is an important thing that needs to be protected. Pollution is bad. Most reasonable people would agree that there should be some mechanism by which large polluters are held accountable for their actions. In this way, most reasonable people don’t think twice about letting that mechanism be implemented by the national Environmental Protection Agency (EPA). What I’m going to argue is that the EPA is the wrong mechanism. Let’s get started!

So when I say “mechanism” what do I mean? The mechanism is the process that we use to define what is and is not harmful to the environment and the way that we encourage people to treat the environment with care. The mechanism that the EPA uses are called regulations. Regulations are rules made to force manufacturers to adhere to certain standards in order to keep our air clean and to curb climate change. If they break the rules they have to pay a fine. In order to obey the rules they have to pay to upgrade their systems. How much does it cost businesses in America each year to keep up with the regulations? Well depending on who you ask anywhere from the hundreds of billions to multiple trillions of dollars each year. The claim from the EPA is that more money is saved with the benefits of better air quality, etc. has on our health than it costs to comply with the regulations. I have a problem believing that claim when it is impossible to count the people who don’t get sick, but for the sake of argument let’s just assume that it’s true. We should still get rid of the EPA.

My biggest problem with the EPA is that it is redundant. We have 50 states, each with their own version of the EPA. Each with their own standards and regulations. Some of these standards are more stringent then the federal standards and some are not. I firmly believe that in every area of life that the closer you are to a problem, the better you are at solving that problem. Since each state already has these mechanisms in place, they are the best ones to solve the environmental problems in their state. I think most people think that if the federal government isn’t doing something that it must not be getting done. That’s simply not true. If we get rid of the EPA, or the Department of Education, or whatever, it does not mean that we won’t be protecting the environment or that our kids won’t have public school, far from it and possibly the opposite in fact. Those things would become better.

The other problem I have with the regulations imposed by the EPA is the toll it takes on people, especially the poor. Millions of jobs and entire industries have been lost due to overbearing regulations. The vast majority of our electricity comes from fossil fuels. The costs of complying with these regulations drives up utility bills which disproportionally harms the poor who have less income to spend on those things. These regulations make your groceries more expensive, your car, your cloths, almost everything in fact. Luckily we live in America, so bankrupting the coal industry, or making their product cost prohibitive only kills a few thousand a year here. When they do this stuff in Africa millions die. What is most maddening about articles like the one linked to in the previous sentence is that these places have the natural resources, but since they aren’t deemed “clean enough” they can’t use them, so millions die while these rich countries search for billions of dollars that go towards solving a problem of CO2 that literally cannot be solved even with 100% reduction in CO2 emissions. The basic premise of these types of articles is that a few rich white people need to solve the problem and if a few million dark people die, well, it’s for the greater good so who cares. Well, I care.

So what would America look like if the federal government just outright got rid of the EPA tomorrow? The only thing that would change is that more jobs, better paying jobs would be available, your stuff would get cheaper and your state would be the only one regulating the environmental standards. That’s it. There would still be an agency protecting the air you breathe and the water you drink. A state agency that is more directly accountable to you, the citizen voter. There would also be billions of more dollars available to entrepreneurs to open factories that make things here in the US. When you don’t have to spend millions of dollars wading through the hundreds of thousands of regulations, you tend to use that money to make more money which includes making things to sell. Which includes hiring people to make and sell your things. See how that works?

Just on a side note. I consider myself to be a skeptic. I implore you to also be more skeptical in your life. When someone makes a claim, don’t just take it as fact because they belong to the same political party as you do. Make them prove it. If they can’t prove it, don’t believe it. That includes me. Check to see if the state you live in has an environmental protection agency of their own. If they do, ask yourself why that is, since we also have a federal one. Then ask yourself why we have a federal one if we already have a state one. Try to answer each question fully and decide which should stay and which should go. If you think both are necessary convince me why that is. Once you pass this hurdle, move on to another federal agency that is also being handled by your state, if you are honest, you may start to decipher a pattern.

Leave My Stuff Alone!

061815_0610_SocialJusti1.pngI want to get back to the basics this week. I thought I would take the opportunity of a slow news week to go over some of the basic principles that drive me, and a lot of people when it comes to politics. By the end of this hopefully you will be able to ask some basic questions when trying to sift your way through political speak. I written about this before, but it couldn’t hurt to cover it again.

I’m sure everyone has heard a politician make promises to provide a good or service, like healthcare or jobs. It sounds really good. “I’ll pass laws that will create jobs!” “I’ll make sure you get the healthcare you deserve!” “Your children should be able to go to college without being saddled with debt for the rest of their lives!” The never ending list of things our political leaders promise us to keep electing them is almost endless. It sounds great right? I mean, healthcare is expensive and so is college, who couldn’t use a little help with that? I know I could! It would be very easy to answer these things directly. I could tell you what is wrong with that, but I’m going to try to go a little deeper and tell you why it is wrong. I have always felt that if you know the “why”, then the “what” doesn’t matter as much, because you can apply a deeper thought process to most any situation and come out on top. So let’s jump right in.

Every human being is born with the right of self-ownership. Depending on the culture you are born into, that right may be cultivated or hampered, but that does not change the underlying fact of self-ownership. The most valuable thing we own is our time. There are only a finite number of hours that we will be alive on this planet. Each of our hours is precious and each belongs exclusively to us as individuals. We also own the intangible things about ourselves, our talents. If you are a good singer, you decide to show off that talent or keep it hidden for yourself. Hopefully, at this point I haven’t said anything outrageous. This is important because the next step involves a logical leap.

If you believe that you own your time and talent, and decide to trade your time and talent for things you need, like groceries, a car or a house, then by extension you own those things too. If you trade your time for the money to buy those things, for instance, by getting a job that pays X dollars per hour, then you also own those dollars. Those dollars become a physical representation of your time. Hopefully this makes sense. Let’s call these physical things “treasures”. These are called the 3 T’s, time, talent and treasure. This is not my original thought but I don’t know who to give proper credit to, sorry. I can tell you I first heard about the 3 T’s from Dr. Walter Williams.

I don’t think most people would say it is ok to take something that another person has earned without the permission of the person who earned it. Generally we call that stealing and it’s frowned upon. If someone takes something that does not belong to them and gives it to someone else, it is also wrong, even if that person really needed it. I think most of us would agree that if I have traded my time and talent for some treasure, I should be the one who decides how and if that treasure is consumed, or not, and by whom. I own it after all. This should not be too controversial an idea. If you do find it controversial I would ask how much of my stuff should you be able to take? And Why? Let’s put a pin in this idea. We’ll come back to it later.

Let’s look at the government for a second. The government is made up of us, the people. As an entity, the government does not earn money. It does not have any redeemable talent. Most of the money that the government gets comes directly from the people who live in the country. The rest of the money is borrowed against the future labor of those same people, and their children and grandchildren, etc… As a general rule, most people don’t have a problem with a certain portion of their treasure going toward things like a court system, police or the military. What has happened, in the last 100 years or so, though, is more than that. The government commits acts that would get you or I put in jail. They take from one person and give it to another, not for the security of the nation, but because they think it’s fair. I have news for you, it is just as wrong when the government does it as it would be if I did it to you. When the government prints money, they are not printing what they earned. They are printing what you earned and will earn in the future. They are printing your debt.

As the campaign trail starts to heat up this year, and you hear all these promises made by all these different politicians, ask yourself, would I steal from my neighbor to gain the benefit promised by the politician if he was not here to give it to me? If the answer is no, then do not support that politician. Free college? Would you steal from your neighbor to pay to send some other family’s child to college? No? That is what you are doing if you support legislation for free college. Legislation to help create jobs? Is it ok if I take a bunch of your money so a stranger can get a job? Don’t have any to spare in your checking account? No problem, just give me a few of your credit cards, you can pay it back later. Remember, that stranger is just as important as your own kids.

I truly believe that the person who owns the stuff should be the one who decides what happens to their stuff. If they want to give it away, more power to them. If they want to keep it, so be it. It’s their stuff. Their money. The government should not have more rights than the people. When you consume this “all you can eat” buffet of government goods and services, remember that someone out there worked really hard for that and it was stolen from them so that it could be given to you. That doesn’t make you a bad person for taking it, it’s coming from the government after all. We’ve been conditioned from an early age to not think of the government as a group of people, but as a benevolent entity that is there to take care of us. It is not. The government is there to ensure our natural rights are preserved, not to take care of us.

Hopefully I was able to convey why government spending is wrong. Even if what they are spending money on sounds good, they aren’t spending their money, they are spending yours. They are taking money that you would have used to feed your family and giving it to someone else. If you like the safety net, please sponsor a family and feed them. I’m sure you could do a better job than the government. Just don’t take money out of my kids’ mouths to feed other kids. True social justice is when everyone gets to keep what they earn and spend it any way they wish.